All men spiritual life know to be good， But fame to disregard they ne'er succeed！ From old till now the statesmen where are they？ Waste lie their graves， a heap of grass， extinct. All men spiritual life know to be good， But to forget gold， silver， ill succeed！ Through life they grudge their hoardings to be scant， And when plenty has come， their eyelids close. All men spiritual life hold to be good， Yet to forget wives， maids， they ne'er succeed！ Who speak of grateful love while lives their lord， And dead their lord， another they pursue. All men spiritual life know to be good， But sons and grandsons to forget never succeed！ From old till now of parents soft many， But filial sons and grandsons who have seen？ buy rabbit vibrator
Shih-yin upon hearing these words， hastily came up to the priest， "What were you so glibly holding forth？" he inquired. "All I could hear were a lot of hao liao （excellent， finality."） vibarator
"You may well have heard the two words 'hao liao，'" answered the Taoist with a smile， "but can you be said to have fathomed their meaning？ You should know that all things in this world are excellent， when they have attained finality； when they have attained finality， they are excellent； but when they have not attained finality， they are not excellent； if they would be excellent， they should attain finality. My song is entitled Excellent-finality （hao liao）。" women using vibrators
Shih-yin was gifted with a natural perspicacity that enabled him， as soon as he heard these remarks， to grasp their spirit.
"Wait a while，" he therefore said smilingly； "let me unravel this excellent-finality song of yours； do you mind？"
"Please by all means go on with the interpretation，" urged the Taoist； whereupon Shih-yin proceeded in this strain：
Sordid rooms and vacant courts， Replete in years gone by with beds where statesmen lay； Parched grass and withered banian trees， Where once were halls for song and dance！ Spiders' webs the carved pillars intertwine， The GREen gauze now is also pasted on the straw windows！ What about the cosmetic fresh concocted or the powder just scented； Why has the hair too on each temple become white like hoarfrost！ Yesterday the tumulus of yellow earth buried the bleached bones， To-night under the red silk curtain reclines the couple！ Gold fills the coffers， silver fills the boxes， But in a twinkle， the beggars will all abuse you！ While you deplore that the life of others is not long， You forget that you yourself are approaching death！ You educate your sons with all propriety， But they may some day， 'tis hard to say become thieves； Though you choose （your fare and home） the fatted beam， You may， who can say， fall into some place of easy virtue！ Through your dislike of the gauze hat as mean， You have come to be locked in a cangue； Yesterday， poor fellow， you felt cold in a tattered coat， To-day， you despise the purple embroidered dress as long！ Confusion reigns far and wide！ you have just sung your part， I come on the boards， Instead of yours， you recognise another as your native land； What utter perversion！ In one word， it comes to this we make wedding clothes for others！ （We sow for others to reap.）
the crazy limping Taoist clapped his hands. "Your interpretation is explicit，" he remarked with a hearty laugh， "your interpretation is explicit！"
Shih-yin promptly said nothing more than，——"Walk on；" and seizing the stole from the Taoist's shoulder， he flung it over his own. He did not， however， return home， but leisurely walked away， in company with the eccentric priest.
the report of his disappearance was at once bruited abroad， and plunged the whole neighbourhood in commotion； and converted into a piece of news， it was circulated from mouth to mouth.